What is a Prophet / Prophetess?

[This article was taken from our book “Prophecy: Understanding and Utilizing the Manifestation of Prophecy.”]


There is a distinct difference between the manifestation of prophecy and the gift ministry of a prophet / prophetess. The subject of this book is the manifestation of prophecy, but this appendix covers some basics about the gift ministry of a prophet (sometimes referred to as “a called prophet or prophetess”). Many people are familiar with the ministries of apostles, evangelists, pastors, and teachers. However, if we are to have everything that the Lord wants us to have as his Body, we must understand the ministry of the prophet and have prophets functioning in the Church.

What is a Prophet / Prophetess?

In spite of the fact that prophets were vital to God’s purposes in the Old Testament, the need for them today has been called into question because of the presence of the gift of holy spirit in every believer. On the Day of Pentecost, God began to unveil something He had hidden from mankind (and the Devil)—the Administration of God’s Grace (Eph. 3:2). Today, in the Administration of Grace, the Lord Jesus Christ seals with holy spirit every person who gets born again (Eph. 1:13). That means every Christian has the ability to hear from God and prophesy (Acts 2:17 and 18, cp. 1 Cor. 14:5 and 24).

For many people, the immediate reaction to hearing that every Christian can prophesy is to think that prophets are no longer necessary. However, a more detailed study of Scripture (and indeed, the evidence of correct practice in the Church) reveals that is not the case. For example, Ephesians 4:11 says that the Lord has placed prophets in the Church along with the other ministries of apostles, evangelists, pastors, and teachers. Furthermore, there are other verses in the Church Epistles that mention prophets, such as 1 Corinthians 12:28 and Titus 1:12. Acts confirms what the Church Epistles teach, and shows that prophets were active and important in the Church (Acts 11:27, 13:1, 15:32, 21:10). Surely the Lord would not have specifically placed men and women in the Church with the gift ministry of a prophet if they did not perform a distinctly different role than other Christians who were operating the manifestation of prophecy.

In contrast to the manifestation of prophecy every Christian can operate, the gift ministry of a prophet is a specific calling of the Lord on a person’s life. Thus the call to be a prophet is a job assignment, given to someone whether he wants it or not. The Old Testament scriptures make this very clear. Isaiah knew he was called from birth: “…Before I was born the LORD [Yahweh] called me; from my birth he has made mention of my name” (Isa. 49:1b). Amos describes the call of God upon his life: “…I was neither a prophet nor a prophet’s son, but I was a shepherd, and I also took care of sycamore-fig trees. But the LORD [Yahweh] took me from tending the flock and said to me, ‘Go, prophesy to my people Israel’” (Amos 7:14 and 15).

In regard to prophets in the Church, the book of Acts confirms what Ephesians and Corinthians state doctrinally, that the Lord selects and specifically calls some men and women to be prophets. Prophets were important in the establishment of the church at Antioch, the first church recorded that was composed of both Jews and Gentiles (Acts 11:27). It was the prophet Agabus who foretold that there would be a severe famine in the Roman world during the reign of Claudius Caesar (Acts 11:28; this famine is documented in secular Roman history). Prophets were vital in getting the revelation from the Lord to set apart Paul and Barnabas and send them on their first missionary journey (Acts 13:1-4). The prophets Judas and Silas are specifically mentioned as exhorting and confirming the disciples in Antioch (Acts 15:32-KJV). It was Agabus the prophet who so graphically portrayed what would happen to Paul in Jerusalem (Acts 21:10 and 11). In fact, the only foretelling in Acts is given either by prophets or by the apostles Peter and Paul. [1]

The book of Acts and the Church Epistles show clearly that the Lord still works through called prophets. They are not “just another believer because every Christian can prophesy,” as some have stated. Evangelists still exist in the Church even though every Christian can share his faith, there are still pastors even though every Christian can help people who are hurting, and there are still prophets in the Church even though every Christian can manifest prophecy. Prophets are charged with being spokesmen for God just as they were in the Old Testament, and today they speak also for the Lord Jesus Christ. Once we understand that the ministry of a prophet is the Lord’s doing, and that they are very important to the health and wellbeing of the Church, we should be very interested in recognizing who they are and what we can do to help them in their job of being spokesmen so we can have the word of the Lord among us in a more powerful way.

Now that we know the difference between the manifestation of prophecy and the ministry of a prophet, we need to understand how that difference plays out in the Church. All prophecy, whether from a Christian operating the manifestation of prophecy, or from a called prophet, will be as the Spirit gives utterance (Acts 2:4-KJV). All true words of prophecy come from God or the Lord Jesus Christ, never from the speaker’s mind. In the case of the manifestation of prophecy, the Lord limits himself to giving words of “…strengthening, encouragement, and comfort” (1 Cor. 14:3). [2] However, that is not the case with the ministry of a prophet. Called prophets speak the message the Lord gives them, whatever it may be. Both the manifestation of prophecy and the ministry of a prophet are used by the Lord in the Church today (Eph. 4:11).

To understand how prophets operate in the Church, we must understand how they functioned in the Old Testament. The various Greek and Hebrew words that are translated “prophet” or “seer” help a lot in understanding both what a prophet is and how God works with them. By far the most common word translated “prophet” in the Old Testament is nabiy, which means “spokesman.” First and foremost, the prophet is a “spokesman” for God. The prophet must be able to hear the voice of God and bring God’s words to the world.

Soon after Adam and Eve were driven from the Garden, God stopped talking openly to people and chose specific individuals through whom He would communicate to mankind. Thus, by the first time the word “prophet” is used in the Bible, which was in the days of Abraham (Gen. 20:7, about 2,000 years after Adam), what a prophet did was no mystery to people. When God spoke in a dream to Abimelech king of Gerar and identified Abraham as a prophet, Abimelech did not say, “Hey God, what is a ‘prophet’?” He knew exactly what a prophet was—a person who could hear the voice of God and communicate it to others.

The Greek word translated “prophet,” prophetes, also shows that prophets are God’s (or “the god’s”) chosen spokesmen. The noun prophetes is found in Greek writings as early as the 600’s B.C., and it is related to the verb meaning to publicly speak forth or make known. The oldest occurrence we have today relates to a prophetic utterance at the oracle of Zeus at Dodona. Thus, ancient Greek language and culture confirms what the Hebrew language communicates: that even ancient pagan people realized that the words of the gods needed to be spoken forth and made known, and furthermore that the gods chose certain people through whom they spoke. [3] The New Testament use of prophetes, or prophet, is in line with that and means “One who, moved by the Spirit of God and hence his…spokesman, solemnly declares to men what he has received…” [4]

Because the prophet speaks the message that God gives him to speak, it can be as varied as God wants it to be. This is an important point, because often people try to “put God in a box” and decide what a prophetic message would look like, as if we could tell God what to say. It is beyond the scope of this appendix to categorize every type of message that prophets bring forth, but a short list will show some of the variation that occurs in the Bible. In some categories there are many examples, but a few will suffice.


  • Tell what will happen in the future: 1 Samuel 10:1-6; Isaiah 52:13-53:12; Matthew 24:2; Acts 11:28, 21:11
  • Speak of past events: Judges 6:7-10; 2 Samuel 12:7 and 8; Ezekiel 20:1-31; John 4:18.
  • Strengthen (“edification” KJV): 2 Samuel 7:8-12; Haggai 2:1-5
  • Exhort: 2 Chronicles 15:1-7; Isaiah 35:1-4; Haggai 1:3-12
  • Comfort: 1 Samuel 9:20; 2 Chronicles 20:15-17; Jeremiah 45:1-5
  • Bless: Genesis 48:20; Deuteronomy 33:1; Joshua 14:13
  • Curse: Joshua 8:26, 9:22 and 23; 2 Kings 2:24; Jeremiah 48:10
  • Call out kings and ministries: 1 Samuel 10:1, 16:13; 1 Kings 11:29-39, 19:15-19; 2 Kings 9:1-13
  • Reprove (sometimes harshly): 2 Samuel 12:1-14; Isaiah 22:15-25; Jeremiah 36:30 and 31; Malachi 2:3; Matthew 16:23, 23:12-36
  • Foretell death or disaster: 1 Samuel 2:27-36; 1 Kings 13:20-24, 22:17-37; Jeremiah 28:16, 29:21; Amos 7:14-17
  • Direct: Judges 4:4-6; 2 Kings 4:1-7, 5:10, 6:8-10; Jeremiah 32:13-15
  • Name (showing God’s opinion): 2 Samuel 12:25; Jeremiah 20:3
  • Reveal character and what is in a person’s heart: Isaiah 9:9 and 17, 29:13, 48:4; Jeremiah 2:21, 5:23; Ezekiel 14:2-4; John 1:47
  • Interpret enigmas: Daniel 5:5-29
  • Reveal what is going on from a spiritual perspective: 1 Chronicles 5:20; Jeremiah 1:16; Ezekiel 5:11; Daniel 9:11; John 8:42-47

Furthermore, prophets:

  • Can have messages for individuals: 1 Samuel 10:1-6, for groups: 2 Kings 3:12-19, or for entire nations: Amos 1:11-2:16
  • Have given prophecies to people about a third party: 1 Kings 14:7; 2 Kings 1:3
  • May deliver the message themselves, or through others: 2 Kings 5:10, 9:1
  • May interpret other people’s dreams: Genesis 40:8-22, 41:15-28; Daniel 2:1-45, 4:4-37 (or their own as in Daniel 7)
  • Might not get a revelation about a situation immediately: Jeremiah 28:5-17 (especially verse 11), 42:7
  • May be called upon by God to act out their prophetic message: Jeremiah 19:1-13, 27:2, 43:8-13; Ezekiel 4:1-3, 9-17, 5:1-4, 12:1-11; Hosea 1:2; Acts 21:11
  • May get revelation they do not understand: Numbers 12:6-8; Daniel 12:8; Zechariah 1:8 and 9

The point of the above list is to show clearly that prophets speak what they hear from God or the Lord Jesus, and that can be as varied as God wants it to be. Of course, because the prophet is a prophet of God, He will not contradict what He has said in His written Word. This brings up the fact that some people assert that God would not give a harsh word of reproof today because we live in the Age of Grace, but that assertion misses the point. The “grace” in the Age of Grace concerns what God has done for people through His Son: things like saved by grace and not by works, having permanent salvation, and being sealed with holy spirit. The “grace” in the Age of Grace certainly does not mean that we have the “grace” to live profligate lives without the Lord being upset and speaking frankly to us about it.

There are verses that apply to the Church that show God will still reprove and correct His people. The principle still stands: “…From everyone who has been given much, much will be demanded…” (Luke 12:48b). Sin is still sin, and just as God was so upset by the sin and hardheartedness of his “chosen people” in the Old Testament that He occasionally reproved them harshly, He can get just as upset at His chosen children today. Actually, since we have more today, we could reasonably expect Him to get more upset. Because Scripture says, “For it is time for judgment to begin with the family of God…” (1 Pet. 4:17a), God has some harsh punishment for those who turn from Him and have “…insulted the Spirit of grace” (Heb. 10:29, cp. 1 Thess. 4:6). Joseph Dillow writes:

“Once a man is born again in Christ, he is now in God’s family, and as any human father would, our divine Father takes a more personal interest in the moral behavior of those who belong to Him than to those outside the household of faith.” [5]

Another Hebrew word translated “prophet” shows that prophets speak what they hear from God (or today from the Lord Jesus), and they do not speak on their own. The Hebrew word nataph, sometimes translated “prophet,” means “to drop, drip, or distill.” Its uses include rain distilling and dripping from the sky, words that “drop” out of someone’s mouth, and wine dripping from the mountains in Paradise. Although prophets are called upon to “drop” words where and when God demands, the more obvious thing we learn from nataph is that God drops His words upon the prophet. It means, as Strong’s Concordance says, “to speak by inspiration.” This means that the message the prophet brings is not his own message, but the Lord’s words, and furthermore it implies that many times the prophet may not know much of the message when he starts prophesying, but that the words “drop” upon him, i.e., he speaks them as he gets them from God.

Two more Hebrew words that help us understand how God works in prophets are both translated “seer.” One is raah, which means, “to see” (as with the eye), and the other is chozeh, which means “one who has a vision” (from chazon, “vision”). By virtue of the gift of holy spirit upon them and the revelation they received from God, prophets “saw” things that other people could not see. This was very apparent to the people around them, who used the term “seer” for the practical reason that they could see what was unseen by others. As God gave him revelation, a prophet could “see” into the future (Dan. 2:29-45), or into someone’s heart (Ezek. 14:3).

The word “seer” has another overtone as well. Although there are well documented times when God spoke audibly to prophets, it seems the more common means of communication He used was visual revelation, even if the vision were in a dream. Although it would be ideal if every dream and vision were crystal clear and self-explanatory, that is not the case. The method and content of the visions and dreams of God are His business, and He has purposely chosen to be unclear in some of His communication. Although the tendency of most people is to blame the prophet for any unclear dream or revelation (and it is true that sin can cloud clear revelations from the Lord), this blame is often misplaced. God can be perfectly clear when He wants to be, as many Old and New Testament records attest.

Many biblical records show that God is purposely unclear. Numbers 12:6-8 indicates that God spoke to prophets in riddles, while to Moses He spoke “face to face,” i.e., clearly. Proverbs 25:2 says it is the glory of God to conceal things. Furthermore, the Bible has records of prophets receiving visions and revelations they did not understand. For example, Daniel did not understand the meaning of what he heard (Dan. 12:8), Zechariah was shown a vision that he did not understand (Zech. 1:8 and 9), and Peter did not grasp what the Lord was communicating by the sheet full of unclean animals, argued with the Lord about it, and ended up “…wondering about the meaning of the vision…” (Acts 10:17).

There seem to be two primary reasons why God is sometimes purposely unclear. One is to drive people into deeper and more intimate communication with Him. Remember, the reason anyone gets any revelation in the first place is that God loves us, wants to help and bless us, and wants a relationship with us. But He does not want to be thought of as only “the Provider” from whom we can get things and then go our own way. He wants us to have a relationship with Him. How does a mother feel when she works hard to make a nice dinner and then kids come in and scarf it down in two minutes so they can watch a television show and leave without even saying “Thank you”? She wanted more from her children than just to be thought of as “the cook” or “the provider.” So it is with God. There is more to life than just providing for others. God wants our love and to have a relationship with us. When there is unclear revelation, we are driven deeper and deeper into His heart as we seek understanding. We want to know what He meant, and that means we need to go to Him for the understanding.

The second reason that God (or the Lord) is sometimes unclear when He gives a revelation or a vision is that it causes people to work together. God is very desirous that His people work together, so He often gives out the “revelation pie” in pieces, so people have to get together to see the whole pie. We see this in the prophetic books in the Bible. There are many biblical topics that can be understood only by learning about them from several different books. God gave one revelation to the prophet Jeremiah, another to Ezekiel, another to Daniel, etc, and only when they are taken together do we get the whole picture. This is still true today, God giving a message through one prophet that is confirmed and developed by another prophet. Similarly, one prophet often has insights about the prophetic revelation that another prophet received, which sheds light on the original revelation.

Another reason for God to promote community and communication among the prophets is the need for prophets to mature in their calling. Being around other prophets helps a younger or less mature prophet grow and understand the revelation he or she is receiving. As early as the time of Samuel, prophets were companying together (1 Sam. 10:5), and Samuel is sometimes credited with starting what is called, “the school of the prophets.” [6]

Realizing prophets need to grow and mature in their walk with God helps us understand better how to relate to them, and also why the Lord says prophets are to “weigh carefully” each other’s words (1 Cor. 14:29). It is important to understand that even mature prophets can be wrong, or appear wrong, in what they say. For that reason, accountability to other prophets and to the Body of Christ is very important. The prophetic minister must have the courage to deliver God’s message but also recognize that he or she does not stand alone. The goal of the prophet is not to tear down but to recover and build up. Building up the Body of Christ is a challenging goal that can be accomplished only by cooperation with, and accountability to, other believers in the Body of Christ.

Prophets, while calling others to account, must also be accountable. In that light, every prophet must realize that he or she is engaged in a spiritual battle, and the primary weapon of that warfare is the Word of God. The Lord’s prophets must strive to prophesy and interpret dreams and visions in accordance with the written Word of God, understanding that now we see through a glass darkly. Because people can still be influenced by their flesh and give inaccurate prophecies, all Christians are told to “weigh carefully” the prophetic words of others. [7]

Because of their prominent position in the Body of Christ, and because it is easy to be influenced by the flesh, it is of utmost importance that prophets maintain holy and obedient lifestyles. God considers it “horrible” when prophets live sinful lives (Jer. 23:14). A prophet is to anchor his life in prayer, and focus on the Hope even when the task at hand seems hopeless. This requires determination and discipline. Another quality the prophet must have is the courage to deliver God’s message no matter what the content. Because the fallen nature of man is constantly bringing him downward, a good portion of a prophet’s work comes in the form of reproof and correction. This can easily be seen by reading the prophetic books and noting what the prophets said. Things are no different now in the Administration of Grace than they were in the Old Testament. The sin nature of man exerts a strong influence, which is why there is so much reproof and correction even in the Church Epistles.

Speaking words of reproof and correction is rarely a blessing. The heavy nature of many prophetic utterances is why revelation from God was often called a “burden.” For example:

  • “The burden of the word of the LORD to Israel by Malachi” (Mal. 1:1-KJV).
  • “The burden of Nineveh. The book of the vision of Nahum the Elkoshite” (Nah. 1:1-KJV).
  • “The burden which Habakkuk the prophet did see” (Hab. 1:1-KJV).
  • “The burden of the word of the LORD …” (Zech. 9:1-KJV). The NIV and many other more modern versions say “oracle” or some other similar translation, but “burden” is the proper translation. [8]

The prophet must also develop the wisdom to deliver his message the way the Lord would have it delivered. This means that he must endeavor to have the heart of the Lord for people. Because prophetic utterances can have a huge impact on the one receiving the message, it is very important that the prophet deliver the message with the same heart as the Lord would if he were here personally. That does not mean that the message will always be gentle (“…Get behind me, Satan!…” was hardly gentle), but it does mean that it will be delivered the way the Lord would have it delivered.

It is a very difficult task to distill to doctrine the communication that a prophet receives by revelation and how it should (or perhaps should not) be communicated to others. The mature prophet knows that sometimes the Lord communicates to him in a manner that is meaningful only to him, and a literal recitation of it would only be misunderstood by a listener. In such cases, the prophet gives the Lord’s message, and not the literal vision or revelation he received, so that the listener gets the message that the Lord meant for him.

The Lord often uses harsh words or striking images to create impact, perhaps like a figure of speech makes an impact in literature. Mature prophets do not assume that stark imagery is literally true, but nor do they discount that it may be. The prophet’s task is to discern the truth being conveyed, and then to communicate that truth as accurately and lovingly as possible. This communication may take a number of forms and will not always be accepted or understood. A wise prophet will seek the Lord for wisdom concerning the details, timing and wording for each situation. He or she may also seek counsel of trusted advisors or more seasoned prophets. This however, provides no guarantee that the message or the prophet will not be criticized or disregarded.

Just as prophets get lauded and praised when their prophecies are a blessing, they are derided and persecuted when their prophecies are unexpected or unwanted. Prophets must accept this in order to forestall temptations of disobedience, self pity, envy, bitterness, and hardheartedness, and to be able to see and hear clearly the revelation that the Lord wants communicated.

Each prophet must develop his own relationship with the Lord Jesus so that the Lord can communicate to him in a way that he understands, even if others do not. There will be times when it would be detrimental for the prophet to repeat exactly what the Lord gives to him because the images would be misunderstood. Each prophet must learn from experience how to correctly understand the messages and images he receives from the Lord, and then prophesy to others in a way that is helpful and appropriate.

One of the great services that the prophets of old performed was to help people who needed to know what to do about specific situations. 1 Samuel 9:9 shows that people regularly went to prophets to get information they needed.

1 Samuel 9:9
(Formerly in Israel, if a man went to inquire of God, he would say, “Come, let us go to the seer,” because the prophet of today used to be called a seer.)

Knowing the right thing to do in a specific situation has always been a challenge, and the Adversary has worked hard to deceive God’s people by providing demonic sources of spiritual information. Many people today call a psychic hotline or go to a medium, tarot card reader, or “spiritual advisor” when they need advice, and many others read the daily horoscope to find out what to do or not do on a given day. That prophecy has been weak and even nonexistent in the Church has added to the problem. Although some people who look to demonic sources of information are Christians, they may not know that what they are doing is a sin in the eyes of God, and they usually do not have a clue that they can tap into their gift of holy spirit to get a message of knowledge and a message of wisdom, or go to a prophet in the Church for help and direction.

There has always been spiritual advice available, both good and bad. That is why the Bible mentions and forbids the practice of divination, consulting mediums, astrology, etc. (cp. Deut. 18:9-13). Kings have always surrounded themselves with men who claimed to have supernatural knowledge. Pharaoh of Egypt is one example (Gen. 41:8) and Nebuchadnezzar is another (Dan. 2:1-3). Even though the majority of the sources of spiritual advice most people today know about are demonic, there is also spiritual advice available from the true God.

The Bible has many examples of people going to a prophet to seek the will of God, and He got very upset if they went to other spiritual sources. Divination, mediums, astrology, etc., were all forbidden. God wanted the people to seek Him, and that usually meant through the prophets or priests. In the Old Testament, people knew that if the Lord had any guidance for them, they could get it by going to a prophet. Examples of people seeking prophecy for specific reasons include:

1 Samuel 9:6 Saul went to Samuel to find his lost animals.
1 Samuel 9:9 The people of Israel went to the prophet to inquire of God.
1 Samuel 22:15 David had sought the will of God from Ahimelech the priest.
1 Samuel 23:1-12 David four times sought God’s will through Abiathar the priest.
1 Samuel 28:6 Saul sought information from prophets, but there was no revelation.
1 Kings 14:1-3 Jeroboam sent to Ahijah the prophet to find out about his child.
1 Kings 22:4-28 Jehoshaphat sought a prophet to find out if he should go to war.
2 Kings 3:11 Jehoshaphat sought the will of God from Elisha.
2 Kings 4:1-7 The widow sought the help of God from Elisha.
2 Kings 4:21-37 The Shunammite woman sought the help of Elijah for her dead son.
2 Kings 5:3 The maid wanted Naaman to visit the prophet in Samaria.
2 Kings 8:7 and 8 Hazael sent to Elisha to see if he would recover from his sickness.
2 Kings 19:1-7 Hezekiah sent to Isaiah to find out about the Assyrian attack.
2 Kings 22:11-20 Josiah sent to Huldah the prophetess to find out what to do.
Jeremiah 21:1-14 Zedekiah sent to Jeremiah to know if Jerusalem would be delivered.
Jeremiah 37:17 Zedekiah sent to Jeremiah to see if there was a word from the LORD.
Jeremiah 38:14-26 Zedekiah sent for Jeremiah to ask him questions.

There is a spiritual war going on between God and the Devil, and each person must choose the source from which he will get his information. It is sad that the prophetic word in the Church has been so weak, or even nonexistent, that people are flocking to psychic hotlines, tarot cards, astrology, and mediums to get the information they want. As the ministry of the prophet is restored in the Church, Christians will be able to seek information from the Lord’s prophets rather than demonic sources. Of course, many of the questions that people ask on psychic hotlines are not the kind of questions the Lord will give an answer to, but the prophets could tell that directly to the one asking.

A study of the biblical examples of people seeking prophecy reveals that the prophet does not always have to rely solely on revelation for information. For example, in the record of the widow who asked Elisha for help (2 Kings 4 in the list above), he got the details of the situation from the widow herself before he got the word from the LORD. If you are called as a prophet, you should desire to restore the position of the prophet in the Church and be blessed at the opportunity to seek the Lord for people. Then if you get a word, wonderful. If not, the person is no worse off than when he came to you. Similarly, we in the Church should be encouraging the prophets and looking to them to help us get direction from the Lord in our lives.

Some people say: “Well, the only reason people in the Old Testament had to go to prophets was because they did not have holy spirit and could not go to God for themselves.” That thinking is not correct. While it is true that most people did not have holy spirit upon them, some who did still sought information from prophets. David and other kings had prophets in their courts, and a study of David’s life shows that he regularly asked prophets for information even though he had holy spirit. Sometimes, when a person is in a really difficult situation, it is difficult to calm down enough to hear the voice of the Lord. It is usually much easier for someone who is not as close to the situation to hear from the Lord.

The ministry of the prophet is not in evidence in the Church as it should be, nor, I believe, as the Lord wants it to be. Where are the prophets who warn us of destructive weather or economic disaster? Where are the prophets who call out the ministries in our churches? Where are the prophets who advise our army and our government, and indeed, give personal advice and direction so people will see that there is a God in heaven? In Amos 3:7, God said, “Surely the Sovereign LORD does nothing without revealing his plan to his servants the prophets.” Yet, today, much happens without any prophetic input at all. Every Christian can hear from the Lord, and should push himself to do so. But we also need to pray and ask the Lord to continue to add prophets to the Church so that we can have more of his words and wisdom as it applies to specific situations.

We also should do more to encourage the prophets to hear the call of the Lord and develop themselves in their ministries. We need to support them as they grow in their walk, encouraging them to be pure and holy so the word they hear will be pure and not compromised by the flesh (this applies to all of us as Christians who want to hear from the Lord). Are we afraid that bold prophets would be dictators? Are we, as the Israelites of old, so entangled in the flesh that we do not want prophets who can see into our hearts and call us to account? Are our lives so full already that we do not want prophets directing us to do more than we are already doing? Are we so unwilling to listen and change that the Lord simply will not speak? We, God’s Church and Christ’s Body, must be willing to seek first the kingdom of God in order to have the ministries Christ has given work effectively in the Church.

“Lord Jesus, if it was God’s heart in the Old Testament not to act without telling His prophets, that must be your heart today. Yet there are so many areas in which we are blind and deaf. Has our sin driven you away from us? Have our efforts to know you been half-hearted and self-serving? Help us to be deserving of your active participation in our lives. Help us to want to hear clearly from you. Lord Jesus, raise up and energize a company of prophets, men and women who will boldly and clearly bring your words to your Church. Amen.”


[1] There are occasions when apostles, because of the position God has given them in the governance of the Church, are given words of prophecy that ordinarily would come to the Church through prophets. We see this in the book of Acts.
[2] This is the usual case as is stated in the Word. Of course, the Lord can work through people who are not called prophets if he so desires, but that would be the exception, not the rule.
[3] Many people who have the gift ministry of a prophet do not serve the true God, but turn to the flesh or the demonic. Even then they are especially spiritually sensitive and are sometimes recognized as such. Thus they occasionally use their gifting for the Devil’s purposes, and become psychics, mediums, oracles, “spiritual advisors,” etc. The spiritual sensitivity of these people is real, whether they work for God or the Devil.
[4] Joseph H. Thayer, Thayer’s Greek-English Lexicon of the New Testament (Hendrickson Publishers, Peabody, MA, reprinted 2000), “prophetes,” p. 553.
[5] Joseph C. Dillow, The Reign of the Servant Kings (Schoettle Publishing Company, Hayesville, NC, 1993), p. 341.
[6] For more on the school of the prophets, see “Chapter Six,” Number 17, “Team prophecy can be a blessing.”
[7] It is important to correctly understand 1 Corinthians 14:29, which reads: “Two or three prophets should speak, and the others should weigh carefully what is said.” Although “others” refers to prophets, it also includes the rest of the congregation, each of whom has holy spirit and each of whom should be interested in the prophetic word being accurate.
[8] R. Harris, G. Archer, B. Waltke, Theological Wordbook of the Old Testament (Moody Press, Chicago, 1980), Vol. 1, pp. 1421 and 1422.

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  1. I give thanks to our God and father for your bold and accurate declaration of truth concerning Gods appointment of men and women to the office of the new covenant dispensation , as opposed to all may prophesy

    yours in Christ John

  2. i
    I have been uplifted by reading ,to God be the praise

  3. Thank you , I find it helpful and accurate

  4. I’m really happy that you outlined the role I ‘ve been asked (phrophet) . Im truly blessed to come across these article. I have been prophesied that im a phrophet and Im aware of that before been prophesied. I need to come clean

  5. its actally agood message. keep it up

  6. Im so blessed by this message it has helped alot. God Bless u

  7. This article was so accurate- it was easy to undertand & answered many questions that I had.

    God bless

  8. This insight has been very helpful both educational and spiritually. Not only that but it was FULL of CLARITY, and for that I wanna say a big thank you to the person/s who contributed to this.

  9. Thank you. It is very clear. The only part where I saw a small disagreement was about the pie pieces. It is clear that those in the office of prophet shall have the whole message that God wants known.

  10. This is really good. Thank you for taking the time to include that prophets do correct people. The message told to most prophets is that their words must make people feel good and that did not set right with me. The heart should always be to love people, yet some messages don’t make us immediately feel good. They cut right into our pride, ego, and pull us back under the umbrella of submission to the Lord. So, once again thank you!

  11. Exactly what I needed to affirm some things concerning what I believed to be true. Thank you for being accurate in portraying the truth and the fake prophets/prophetess…studying the Word of God leads to the truth….seeking the Living God and our Lord Jesus Christ will deliver souls from the misguided use of the devils tools to promote false prophecy. Anytime the truth is promoted by those who want recognition just remember that no one can do anything against the truth but for the truth and not everyone is anointed. Meaning…even the devils believe and they tremble. Thank you for pointing out the truth of the mediums, tarot readers, clairvoyance is messing with spiritual darkness, as all the other works of darkness all products of witchcraft. I admonished children of God to read Galatians chapter five. Works is something you do. Be sure your sins will find you out. Whatsoever is not of faith is sin. So best thing to do is share with others what you have learned concerning the works of the flesh. Bible is for believers to study, pray, and grow-up. We can not stay babies on the milk forever. Meat is for the mature or those growing in the grace of God. I love the Lord and He has done great things for me. Deliverance, healings, etc., and such love as I have never known but through my Lord Jesus Christ. I speak from experience. To God be all glory. To those of us who have been forgiven much. We love much. Get ready. For Jesus is coming back in an hour you think not. No one knows the hour or the day. Not even Jesus our savior. God our heavenly Father only knows when He has ordained to tell Jesus to “Go get my people, my children.” Be ready. This is for me as well as for you. We can not faint. We must have the relationship with our Heavenly Father through His precious Son…Our Savior Jesus Christ. There is so many who are practicing the works of darkness. Gothic, New Age, etc. Remember we will NOT be deceived. God will shine light on all darkness. Die out to self and live. God Bless. Amen.

  12. This is a video from a recent prophetic conference, entitled, “True Prophets.” Please view at your convenience and see what you think. Thanks!


  13. Powerful message an eye opener

  14. Thank you. This article crossed my path at the perfect moment in the midst of a difficult trial. Thanks.

  15. This has truly blessed me. Sometimes we may not know everything but in our lives, we are connected to people who God has chosen to give us accurate information. Thank you for allowing God to instill Wisdom and Knowledge into you about his Word and Prophecy. Prophets are a major asset to the body but not many understand what it truly means to be called one. So, Thank you again! You have blessed me by this article and now I believe that God’s Prophets will and can arise!!

    1. I like it

  16. I’m really happy. Im truly blessed to come across these article. I have been prophesied that im a phrophet and Im aware of that before been prophesied. And I thank f God for the encounter I already have with Him to show me relation.

  17. i have had the gift for some time but during the early days i found it to be very destructive w/o counsil from a seasoned prophet and without considering God’s love especially the latter. The gift can destroy an entire body of believers Especially when not abiding in the Love of God. (His Love not ours)

  18. Thank you Lord Jesus Christ for your divine intervention of me getting this article in my hand and in my spirit. Lord even as i text this message I feel you all over me and I thank you for the gift and of the ministry of a prophetes that you have called .
    Lord Jesus help me to be all you would me to be in your body, and may your Will be done in the body and not our will. Amen

    So be it!

  19. i found this helpful and am ready to enlighten others.may God continue to strenthen you for more inspirational msgs.MARANATHA

  20. This was very helpful. I learned to use my gift in the write way. I pray God sends me where he needs me. I learned to get closer to God and really learn his will and voice clearer.Thank You . For letting God use you.

  21. What a awesome article! I’ve always had and continue to have dreams and fresh revelation and eager to help direct people to God! But I’m still confused on if I’m a prophetess or not. I don’t own a church, but I hear God at times and I speak what I hear! But I haven’t had hands laid on me either. I don’t know if prophetess is my calling and every since I began to seek more on prphecy I feel discouraged. I’m just confused! Pray for me, I need clear direction on what the Lord has called me to do with this gift. Oh , at that he send me a seasoned prophet that recognize my call and help me.

    1. Your gift and calling is between you and God and not dependent upon your participation in a church/denomination, or even must it be recognized by others. Walk out and let the Lord lead you,a nd if you are called in this gift then it will become apparent to you and possibly others.

  22. Currently we have a course running on ‘Mentoring in the Prophetic’ and I am concerned that it is more about ‘encouraging one another in the Lord’ and being called prophecy. In an age where we are very caught up in the carnal pursuits that feed our ‘me-centric’ ego, I have a real unease about it.

  23. I thank God who is the head of my life for bring these words of encouragement to me because I have been called by God to be a prophetess and had really been waiting on me but I thank God for getting me up to do his will and to stand boldly for the gospel.

  24. Thank you. This explains why I feel very lonely and as a misfit in Church and with my husband. It is lonely at times but, the call of GOD is more than worth it all. Prayerfully my obedience and diligence to speak GODS’ ORICALES will inspire All Prophets of GOD TO RISE UP, YOU ARE NOT ALONE. WE SHOULD SEARCH FOR OUR FELLOW BROTHER’S OF PROPHETIC GIFTING AND SUPPORT EACH OTHER; AND LET’S COME FORTH AND SPEAK FOR OUR GOD. THANK YOU FOR THE CLARIFICATION TO ME. I AM EXPERIENCING ALL THAT YOU re teaching. God bless you!!!!!

  25. This article is right on time for me.
    Very enlightening.
    Just what I needed at this time.
    For so long now we the church has shied away from this office or even denied it because they did not understand it..Just as some for sorting have denied it refused the baptism of the Holy Spirit choosing to stop at receiving salvation,refusing or denying him.
    I know these office are critical to the effective and perfecting of the ministry of church body in Christ.
    I to feel so alone and misunderstood and judged because I know my calling and it seems most of the ones to whom one can go to for agreement or help or leadership are not in place or not aware themselves.So I do what I do and pray and seek God.
    I do appreciate this scriptural sound article.

  26. This article was and is very useful… it is quite accurate. I was a bit unsure about whether God has called me to be a Prophet or Pastor?

    I prayed about it in tongues this morning. when I asked God do you want me to be a Pastor?…I felt this warm feeling of happiness and joy. When I asked God do you want me to be a Prophet? The warm feeling left and I sort of felt grief or nauseousness . I kept asking the same questions and felt the same responses. In the responses that I felt I would assume I am called by God to be a Pastor.

    It reading your article I think that God wants me to have more deeper fellowship with Him. So that he can make clear and give me clarity on these unclear feeling. I await on God for a more accurate answer. In the name of Jesus Amen.

  27. To God all the Glory and praise!
    Thank you for this amazing article,what a blessing indeed and so much clearity!
    Just a pity that as prophets we are weighing and criticise one another instead of praying and supporting each other and realise that the gifts of the proohetic is so broad..Different dont mean wrong…
    Prophets is careful to come come out of the cave due to them being “slaughtered”by fellow prophets and the entire body of Christ…so sad….imagine how ABBA feel..

  28. Thank you so much. You has opened up my understanding with these words of wisdom that I know can only come from God. Thank you.

  29. Blessed me so much. The article answered a lot of questions on my heart. Although I would like to know if a transfer of the prophetic can truly be identified when a person has received that gift. Secondly, what do I need to do if I realize I have such a gift but I’m raw,without training and especially in accurate interpretation of visions?

  30. This article has enlightened and encouraged me to read further. Thank you for making this clear.

  31. Until the churches return to the five fold ministry governance,the office of prophets will not be accepted.The age old method of the leader leads and the elders follow will persist.The church must return to defending the integrity if God`s word and practice it even in the face of critisizm for within and without.Only then will the prophet be accepted and the church be regarded as more than just another religion.

  32. Thanks for sharing in love. This truth needs to go forth in the name of JESUS!
    I am a prophet of God in the name of JESUS. God revealed to me 9/11 before it happened. At the direction of God I have warned the leadership of this nation of events before they happened and gave instructions to the leadership. I wrote President George W. Bush 13 times and all revelations have come to past. I have written President Barack Obama over 30 times and the revelations keep coming.
    Surely, God has prophets today.

  33. A good article, confirms many things for me, I do not fit in to social media, group think, or I hear God very very clearly, I write everything down I hear, I document all, dates, times, I hear God tell me of events ,large and small before they happen, ( I foresaw the Tsunami of Banda Aceh and Japan ) sent warnings to Senior Pentecostal Pastors, of course I received no reply back. I have sent chastisment e-mails to Pastors who gave public prophecies which never happened, of course they never replied or recanted ( they never do do they ? ), i see the USA and its downfall, yes , many others have also, I have visions and dreams of people before they happen, seeing peoples minds and what ails them or their bodies happens regurely. I am growing maturing, daily, weekly, and yes often the words spoken are very direct and blunt, most people DO want only good words and then remark ” you cannot judge me ” is a common response. Genuine prophets are rare I think, at least in the open churchs we have in the West, I do see that MUST change as the world slides ever closer down to zero morality and the self centered ” me ” gospel.

  34. My quest for learn more about the Prophetess ANNA refered to in Luke 2: 36-38 sent me here. And, wow did I get way more then I had expected. I am sending this on to family and friends. Thank you, and Merry Christmas 12/21/2017

  35. Should be the most powerful and insightful article about prophets ! i loved it

  36. I was searching for word of advice to give to a group of young prophets and prophetess in my ministry as a matron I dabbled into your write up on prophet/prophetess in fact what I got is more than advice, an in dept understanding on the word prophet released undiluted. May God Almighty continue to shower you with wisdom from above to give detailed explanation on any topic of important in the body of Christ Jesus.

  37. The only thing I want to say is………”ONLY GOD”.

  38. God bless you for this teachings because it’s what the church today needs, am a prophetic christian born and raised in a prophetic church but the most problem we have is with the those people who have the manifestations of prophecy like you taught here they think it’s all done because of the holy spirit .
    the other churches who are not called in that annointing discourage many of the Christians leading them astray as in Jesus was the last prophet .Now how can I know more about this like do you have a school for this

  39. Thankyou very much!

  40. Thanks for writing. Here in the last days before the final tribulation, the LORD sent us a “servant” – as described in Matt. 24: 45 – “Who then is the faithful and wise servant, whom the master has put in charge of the servants in his household to give them their food at the proper time? It will be good for that servant whose master finds him doing so when he returns.” This servant deciphers the book of truth (mostly Daniel 11 truth )- now open as promised by the LORD to give us a final roadmap to the rapture and the final tribulation. I pray anyone reading this will pray and watch for HIS soon return now at anytime.

  41. Good article – enlightening. I guess Enoch and Elijah will show up after HIS people are taken. I don’t know about other prophets on the earth right now. Pete – I’m reading daniel11truth.com at this time. It’s interesting and I’m assuming he is the servant. That makes us “servants in the household” or 11th hour workers because many preachers are not talking about the end. I just found the torahcalendar.com mentioning that the 6001st year is only a few days away. Thanks for this blog and these comments.

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