FAQ: I am confused about what many churches call “Holy Communion.” Why is there so much discrepancy in how different churches do it? Some use bread, others use wafers; some use wine, others use grape juice; some do it daily, others do it weekly, yearly, etc. What does the Bible say about taking Holy Communion and the Communion Service?
I’m so glad you asked, because this is one of my favorite subjects, mainly because it is so practical. You’ll see what I mean by the time I answer this too infrequently asked question. As usual in these FAQs, my relatively brief answer is elaborated upon in our 30 minute video on Communion.
It seems that why the ceremony with bread and wine is called holy “communion” comes from 1 Corinthians 10:16 in the KJV: “The cup of blessing which we bless, is it not the communion of the blood of Christ? The bread which we break, is it not the communion of the body of Christ?” The Greek word translated “communion” is koinonia, and it means a full sharing. In English, we can see that the word “communion” denotes “union with,” i.e., oneness, and that is most significant, as we will see.
First of all, no matter what elements a church uses or how often they do it, or what they call it, the commonality is that the participant eats and drinks something. Let us follow that vein in Scripture, beginning in Matthew 4, where Jesus is being tempted by the Devil. Jesus had not eaten for 40 days, and the Devil tempted him to turn stones into bread. Jesus replied, “Man does not live on bread alone, but by every word that comes from the mouth of God.”
There is the biblical metaphor that compares believing the Word of God with eating. Think about it—to take into your mind the written Word of God to the end that you act upon it is similar to taking into your body food and drink. There are many examples of this figurative analogy in Scripture, such as: “Taste and see that the Lord is good” (Ps. 34:8a); “My people…have forsaken me, the spring of living water” (Jer. 2:13a); “My food is to do the will of him who sent me and to finish his work” (Jesus in John 4:34). The one we will look at in more detail is “I am the bread of life” (John 6:35).
Now let’s think about what it is to eat or drink. Picture it: you and a candy bar, you and tofu, you and a bag of chips, whatever. What are your options? (1) Walk away, and receive neither the benefits nor the consequences of ingesting and digesting it. (2) Put it in your mouth, chew it, and spit it out, again receiving neither good nor bad from it. (3) Chew and swallow it, receiving either the benefits or the consequences of its ingredients.
Which of those three would you say is making a total commitment to the item? Yes, number three. Stomach pumps aside, when you swallow something, you are “one” with it from then on. Who invented eating and drinking? Right, God did. Do you enjoy eating and drinking? Did God make any delicious stuff to eat and drink? What happens if you do not eat and drink? Right, you expire. Have you noticed that most folks get that, and do anything it takes to get food and water? Many prisoners of war have reported eating bugs, snakes, shrink-wrapped airline “food,” etc., just to stay alive.
Now then, what if God had made all the food we need to eat in order to survive taste terrible? We’d eat it anyway, right? Sure, because the alternative is death, and we are programmed to try to stay alive. How awesome of God to make that which we absolutely must do in order to stay alive the thing we love to do!
Do you think that last statement has any relevance to spiritual matters? Sure it does. Believing the Word of God is absolutely necessary to get born again and have everlasting life, and believing and obeying it is absolutely necessary for our lives today and for the rewards we’ll receive when the Lord Jesus appears. And walking with God and the Lord is delicious! There is nothing more satisfying than obeying God and seeing Him keep His promises to us.
OK, back to the Bible—John 6. In verses 1-15, here’s what happened: Jesus came upon a company picnic where everyone forgot to bring lunch. Taking advantage of this opportunity to give his disciples a pop quiz, he asked them what they could do to feed the crowd estimated at 5000 folks. They flunked, saying, “No way.” Someone did have five small loaves of bread and two small fish.
Jesus told the disciples to have the people sit down on the grass, took the bread and the fish, gave thanks to God, and passed out fish sandwiches to everyone—as many as they wanted! And they took home doggie bags to boot!
“All you can eat!” Have you ever seen those words on a sign or banner outside a restaurant? Have those words ever motivated you to turn your steering wheel and go there? Personally, I love those words, and I’m heartbroken to say that I was not with some of my college football teammates the night (some 40 plus years ago) they were finally asked to leave a restaurant that had foolishly emblazoned that promise over its door.
But what if you saw those words, went in to the restaurant, and found that they were serving furniture? Even with ketchup, a footstool is hard to get down. No, you want All you can eat to be tasty. There’s only one thing that could make it better, and that is if it were also free. If you found such an eatery, would you go back? And what if when you did, you found they had moved across town? Would you give up and just go to some burger place? I doubt it.
What if you had been in the crowd that Jesus fed? Did they not get all they could eat of delicious, free food? And that is why, when they realized that the source of their sustenance had apparently gone to the other side of the lake, they got into boats and went to find him (John 6:24 and following). When they did, Jesus said to them, “I know why you’re looking for me—not because you recognize the miracle I did, but because you want more delicious, free food—all you can eat.”
And then, as he often did, Jesus took advantage of a concrete, physical situation to teach a spiritual truth. He said, “Don’t work only to get food for your physical lives, but work for food that gives you everlasting life.” They said, “What is that?” He said, “That work is to believe in me as the one God sent.” Now get this—in verse 30 they asked: “What miraculous sign then will you give that we may see it and believe you?” And in verse 31: “Like the manna in the desert our forefathers got.”
Talk about self-restraint—how could Jesus possibly not have replied with something like, “Excuse me, aren’t you the same people who were at the picnic? Where do you think those fish sandwiches came from?” But he said, in essence, “The manna Moses gave was pointing to me. I am the true bread from God.” The crowd still thought he was talking about physical food, and replied, “OK, we’ll take some.”
And then, in verse 35, Jesus clearly draws a similar analogy to what we saw in Matthew 4:4. He said, “I am the bread of life. He who comes to me will never go hungry, and he who believes in me will never be thirsty.” Shortly thereafter (vv. 51-58), he reiterates that he is the bread from God, and that whoever “eats his flesh” and “drinks his blood” will one day have everlasting life. A study of Hebrew culture shows that the idiom Jesus used (“eating his flesh, etc.”) refers to believing the words of a person.
Don’t we today still use a similar figure of speech? Absolutely. What might you say to describe a listener’s rapt attention to a speech? “He’s really drinking it in” or “He’s eating it up.” We use those figures because of what eating and drinking are all about. For example, it is not “eating” if you miss your mouth with an ice cream cone and stick it on your forehead. Likewise, it is not “eating it up” if the listener is looking out the window, mumbling to himself, etc. The key is taking something into oneself.
Were the disciples who were with Jesus at the picnic the same ones who were there when he came to the “last supper”? Yes. Did they understand the analogy between eating and drinking and believing the words of Jesus? Yes. And, in keeping with that metaphor, what did Jesus say when he took first the bread? “This bread is [metaphorically—“represents”] my body given for you. This do in remembrance of me.” Do what? Eat. And the cup: “Drink in remembrance of me.”
The question to ask now is whether or not at that supper Jesus was instituting a ritualistic ceremony for his followers to observe? If so, it is strange that he gave us no guidelines and neglected to tell us how often to do it? In closing, I will contend that he was saying, “Every time you eat and every time you drink, think of me and remember what I did for you.” And I will show you how practical that is.
A study of the first century Church shows that one of the practices they followed was that of having “Love Feasts.” These gatherings of the believers served several purposes, chief among which was fellowship. What a joy it is to eat good food with good friends, especially when you are not in a hurry. These joyous mealtimes were also an occasion for the believers to eat, drink, and thereby remember what Jesus accomplished for them by his death and resurrection. Furthermore, the Love Feasts served as a kind of welfare program for those Christians who were poor. Those who could bring more food did so, and that helped those who had none.
And that is the context of 1 Corinthians 11:17-34, a section that has often been misunderstood. Remember that the first epistle to the Corinthians is filled with reproof about their many spiritual malpractices, and the last half of Chapter 11 focuses on their distortion of “the Lord’s Supper.” Verses 20-22 specifically address their selfishness, gluttony, and drunkenness at these gatherings. Verses 23-26 reiterate what Jesus said at his last supper with the disciples, and it is well worth noting in verse 25 that the Greek text reads, “…do this, whenever you drink, in remembrance of me.”
The “unworthy manner” in verse 27 refers back to the malpractices of verses 20-22, and in verse 29, the “Body of the Lord” refers to the Church, the believers. Almost unbelievably, verse 30 shows that the gluttony and withholding from some of the weak and poor had become so rampant that some of the believers actually died, apparently of malnutrition. Paul exhorts the Corinthians to exercise internal discipline in these matters, and closes the chapter by saying that if people cannot behave properly at the Love Feasts, they should stay home.
In giving his instructions at the Lord’s Supper, did Jesus really envision a daily, weekly, monthly, or yearly ceremony with wafers and grape juice? I don’t think so. I assert that he was encouraging his followers to remember him whenever they ate or drank. In that culture, bread and wine were two primary staples, and thus he chose them as the food and drink. For the record, it is certainly not a sin to participate in a “communion” ceremony. In fact, it can be very meaningful, but let’s think about how practical it is to remember the Lord (and what he did, is doing, and will do for us) every time we eat or drink.
As Christians, our goal is to practice the presence of the Lord Jesus in our lives, making him a part of whatever we do. On the other hand, Satan’s goal in the rat race of life is to steal our thoughts of God and Christ. Quiet prayer and Bible reading time are essential, but it is not always available to do that for hours in a day. Too often, it seems, “life” consumes us. I don’t know about you, but my mind has been distracted from the things of God way too many times in my life. But has anything ever stolen my thoughts about food? Are you kidding? I take my last bite of breakfast, and I’m thinking, “What’s for lunch?” How much of our daily thought time and our activities revolve around eating and drinking? A lot!
Many Christians do pause to give thanks before they eat a meal, and that is a pause that refreshes. But what if, via the proven principle of mental association, we make it a habit to think of and/or thank the Lord whenever we eat a candy bar at a highway rest area or stop at the office drinking fountain? Do you think that in the split second you focus on him, he might give you a “thought from the Throne,” some insight you need at that moment? There’s certainly more chance of that happening than if you’re not thinking about him, right?
And how edifying it is to dwell upon the love Jesus showed for each of us by going to the Cross and laying down his life for us. How wonderful to remember, amidst the din of life and all its pressures, that we each belong to the Lord as a vital part of his Body, that he is coming for us, and that in the meantime he is our life, and is right here to help us become like him in this dying world. What a joy it can become to “dig in” to the life-giving Word of God and savor its nourishment. Doing so will remind us that we can always make a total commitment to the Word by chewing, swallowing, and digesting it to the end that it sustains us.
“Food for thought,” huh?